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“Emphasizes the value of respectful engagement with local communities and the rewards that are to be reaped in return for patience and humility.”—Antiquity  
 
“A critical and diverse range of essays. . . . This volume invites researchers to learn to listen, to rethink their scholarship and relationship with local communities, and to strike a pragmatic balance between scientifically sound investigations while being sensitive to the views of the living.”—African Archaeological Review  
 
“This book will appeal to archaeologists, anthropologists, social scientists, and those in Indigenous studies. . . . The chapters suggest new ways to open attitudes, nurture a capacity to listen, and work towards a transformed practice.”—Journal of the Royal Anthropological Institute
 
“Provides new insights on archaeological theory and practice. Through the lens of epistemic humility, it exemplifies a new approach to undertaking archaeological and anthropological work with Indigenous and local communities.”—Claire Smith, editor of Encyclopedia of Global Archaeology  
 
“A timely book long overdue. It teaches us that without humility, patience, listening, and engaging local experts as teachers, leaders, collaborators, and equals, archaeology’s vision of unraveling the past will continue to be hamstrung.”—Chapurukha M. Kusimba, author of The Rise and Fall of Swahili States    
 
Archaeologists tend to rely on scientific methods to reconstruct past histories, an approach that can alienate local Indigenous populations and limit the potential of archaeological research. Essays in Archaeologies of Listening argue that listening to and learning from local and descendant communities is vital for interpreting the histories and heritage values of archaeological sites.  
 
Case studies from around the world demonstrate how a humanistic perspective with people-centric practice decolonizes the discipline by unlocking an intellectual space and collaborative role for Indigenous people. These examples show how listening to oral traditions has opened up broader understandings of ancient rituals in Tanzania—where Indigenous knowledge paved the way to significant archaeological finds about local iron technology. Archaeologists working with owners of traditional food ovens in Northern Australia discovered the function of mysterious earth mounds nearby, and the involvement of local communities in the interpretation of the Sigiriya World Heritage Site in Sri Lanka led to a better understanding of Indigenous values. The ethical implications for positioning archaeology as a way to bridge divisions are also explored. In a case study from Northern Ireland, researchers risked sparking further conflict by listening to competing narratives about the country’s political past, and a study of archival records from nineteenth-century grave excavations in British Columbia, where remains were taken without local permission, reveals why Indigenous people in the region still regard archaeology with deep suspicion.  
 
The value of cultural apprenticeship to those who have long-term relationships with the landscape is nearly forgotten today, contributors argue. This volume points the way to a reawakening of the core principles of anthropology in archaeology and heritage studies.
 
Peter R. Schmidt, professor emeritus of anthropology and African studies at the University of Florida, is the author of Community-based Heritage in Africa: Unveiling Local Research and Development InitiativesAlice B. Kehoe, professor emeritus of anthropology at Marquette University, is the author of North America Before the European Invasions.

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